500 gather at Antipolo's annual diocesan youth day

MANILA, January 7, 2012— More than 500 young people gathered for the annual diocesan youth day of the Diocese of Antipolo last December 27 to 29, 2011.

Participants represented four parochial schools, three youth organizations, and 49 parishes all over the diocese.

Organized by the Ministry for Youth Affairs of the diocese, the event was hosted by the Vicariate of Our Lady of Aranzazu and held at the San Isidro Labrador Parish, Marikina.

Diocesan youth coordinator Dani Villanueva revealed that participants had undergone a whole-day preparatory session for the diocesan youth day last November 27 at St. Matthew College in San Mateo, Rizal.

He said the Pre-DYD spiritual preparation included catechism, workshops, orientation and important reminders.

Antipolo Bishop Gabriel V. Reyes and Auxiliary Bishop Francis De Leon presided the opening and closing Mass, respectively, at the San Lorenzo Ruiz de Manila School gymnasium where the closing diocesan celebration of the CBCP Year of the Youth was also held.

The DYD was highlighted by a vocation festival which was an adaptation of the World Youth Day festival on vocation held last August 2011, in Madrid.

Villanueva said the festival aimed to promote religious and priestly vocation among the youth and provide them opportunities to develop skills on discernment.

“Another uniqueness of this year’s DYD,” according to Villanueva, “is the concurrent sessions with some 20 workshops designed to cater to the needs of the youth ministry spread throughout the entire youth days. These workshops are to be facilitated by the selected youth ministers of the diocese, region, FNYO and ECY.”

Villanueva said the diocesan event for the celebration of the CBCP Year of the Youth was the 1M tree planting project of the Episcopal Commission on Youth that aims to concretize the youth's love for the environment.

“A total 356 seedlings shall be added to the number of trees planted this year. Seedlings shall be planted along the Marikina River in Baranggay Nangka.,” he added.

The DYD culminated with the Diocesan Youth Ministers’ Meeting on December 29 and 30. The two-day lived-in meeting was consultative in nature, and served as a pre-planning workshop for the Annual MYA Planning and Evaluation to be held within this year.

“Ministry for Youth Affairs of the Diocese of Antipolo soars high in 2012 as we give much focus on the Formation Programs and assistance to youth ministries in newly-created parishes. We anticipate the official declaration of the Year of the Pontifical Mission Societies as our diocese [will] host the National Mission Festival,” Villanueva said. (Jandel Posion)

Fruits of family prayers seen in children

MANILA, January 6, 2012 – Though praying as a family normally involves at least one parent and the children, and sometimes with elderly relatives such as grandparents joining in, some little ones can easily carry out the practice even in the absence of the senior family members as long as the habit has been instilled in them.

One summer had a brood of three little girls spending a good part of their days away from games, television and the usual fare during vacations.

Nicole Bautista and her two sisters were urged by their mom to pray the rosary together every day since they didn’t have any scheduled summer activities.

“We prayed the Joyful mysteries in the morning, the Sorrowful ones at noon, and the Glorious ones in the evening,” Bautista recalled with fondness.

“I don’t remember why we did it that way. Perhaps it’s so each of us could lead a whole rosary… I don’t really know anymore. That’s how I memorized all the prayers of the rosary.”

In Pope Benedict’s last General Audience of 2011 – December 28 – his catechesis contained reminders that “families should be schools of prayer,” taking their cue from the Holy Family at Nazareth. According to a report on the Vatican news website, the Pope also said it is important that “parents provide an example of prayerful meditation to their children just like Mary and Joseph did.”

Carrying on family traditions

While Bautista’s parents took no part in the young brood’s thrice-daily rosary, they apparently carried out what the Holy Father referred to as the parents’ role.

According to the 28-year-old writer, her family carried on the tradition of praying the rosary together on trips back home to Manila from Cavite – taken almost weekly – for many years while growing up.

Sunday mass together was also ingrained in the family, and “when we were little, my mom and dad used to bring us to weekday masses before bringing us to school and going to work. I don’t remember that they explained the mass to us. It was just part of the routine for us kids,” Bautista said.

These positive memories have helped her look forward to establishing a similar practice someday when it would be her turn to lead her future spouse and children in their life of faith.

“Someday when I have my own family, I want to set a tradition of praying the rosary together every night. I want to bring them closer to Our Lady. It’s a prayer that helps you appreciate important scenes in Christ’s life,” she explained.

“When I was little I had this children’s booklet on the rosary, and every mystery was illustrated in a cute style–I think that’s one way [of] helping a child imagine what happened in the mystery.”

Family prayers hardly done

For other people, helping the kids appreciate the Faith and develop a prayer life came even without the habit of family prayer ingrained in them.

Debbie Nakpil Rodrigo pointed out that there were no traditions of praying together as far as her family was concerned “except for the rare occasions when the image of the Blessed Mother would be at our house for the block rosary. My mom would then make us pray the rosary at 6 pm – at least those she could gather who were at home – for the whole time that it would be there,” she recalled.

Rodrigo grew up in a rather “un-religious” household, she said, where grace before meals, bedtime and morning prayers, and taking part in traditional Lenten practices were not done. The Sunday mass was the one thing her parents made sure was not missed.

Adapting prayers to the little ones

In spite of the absence of established routines during childhood when it came to praying as a family, Rodrigo – now a mother of five boys – has set her own faith traditions together with husband Francis and the brood.

The principles of Liturgical Bible Study have become invaluable in her family, and she has adapted these to her sons, ages ranging from 5-11 years.

“We read the coming Sunday’s gospel, go into details of that reading, before moving onto the First and Second Readings. At the end, we come up with a single ‘thread’ which ties up the three readings,” Rodrigo explained.

“We were very surprised that even at their varying ages they are able to understand, analyze, and relate to the readings,” she added.

Living an authentic Christian life – of which prayer is a part – is important to both Debbie and Francis, but the husband mentioned that his growing up years didn’t involve family prayer, “just occasional rosaries, which he hated because his mother would make them pray it on their knees!” Debbie said, now amused by the thought.

Bautista herself hardly anticipated the daily prayers of that one summer of thrice-daily rosaries, yet on hindsight sees the lessons such experiences taught her.

“I remember that we said the rosary at a specific hour every time. When it would be almost time to pray, you feel like you don’t want to go… but you still go anyway because it’s time. It’s like not wanting to do your homework, but you have to go do it anyway,” she mused.

“And after you pray you feel so good that you did it. That was just one summer when we were kids.”

The fruits of praying as a family

Rodrigo is hopeful that the efforts she and her husband are making in integrating common prayer into family life will engrave a genuine faith in her little boys’ hearts.

“A relationship with God is the most important thing we can teach our children, and we both hope that boys, being boys, will not rebel against the little lessons we teach them,” she enthused.

“More than that, we hope that our actions in daily life will serve as the good examples that they someday look back on as the inspiration for their own personal spirituality.”

“I remember once when I called up my friend at night and I was told to call back because their family was praying the rosary. The rosary brings the family together — it’s really family time. It’s a drop-everything-for-this kind of thing, and if every member of a family had at least one Drop Everything activity that they do together, then that makes them closer; they share a bond,” Bautista explained.

“Of course, praying together also is an opportunity to teach little ones that there is always Someone who is watching over them, and there is always someone who is praying for them. It doesn’t have to be the rosary at family prayer time; it can be as simple as talking to God and asking Him to bless the Pope, or to help a sick grandparent, or to guide somebody who will take a test the next day. And whether or not the prayers are answered soon, it’s one way to help kids understand that things happen because of prayer.” (CBCP for Life)

Educating young people in justice and peace

Message of His Holiness Pope Benedict XVI for the
Celebration of the World Day of Peace, 1 January 2012

1. THE beginning of a new year, God’s gift to humanity, prompts me to extend to all, with great confidence and affection, my heartfelt good wishes that this time now before us may be marked concretely by justice and peace.

With what attitude should we look to the New Year? We find a very beautiful image in Psalm 130. The Psalmist says that people of faith wait for the Lord “more than those who watch for the morning” (v. 6); they wait for him with firm hope because they know that he will bring light, mercy, salvation. This waiting was born of the experience of the Chosen People, who realized that God taught them to look at the world in its truth and not to be overwhelmed by tribulation. I invite you to look to 2012 with this attitude of confident trust. It is true that the year now ending has been marked by a rising sense of frustration at the crisis looming over society, the world of labor and the economy, a crisis whose roots are primarily cultural and anthropological. It seems as if a shadow has fallen over our time, preventing us from clearly seeing the light of day.

In this shadow, however, human hearts continue to wait for the dawn of which the Psalmist speaks. Because this expectation is particularly powerful and evident in young people, my thoughts turn to them and to the contribution which they can and must make to society. I would like therefore to devote this message for the XLV World Day of Peace to the theme of education: “Educating Young People in Justice and Peace”, in the conviction that the young, with their enthusiasm and idealism, can offer new hope to the world.

My Message is also addressed to parents, families and all those involved in the area of education and formation, as well as to leaders in the various spheres of religious, social, political, economic and cultural life and in the media. Attentiveness to young people and their concerns, the ability to listen to them and appreciate them, is not merely something expedient; it represents a primary duty for society as a whole, for the sake of building a future of justice and peace.

It is a matter of communicating to young people an appreciation for the positive value of life and of awakening in them a desire to spend their lives in the service of the Good. This is a task which engages each of us personally.

The concerns expressed in recent times by many young people around the world demonstrate that they desire to look to the future with solid hope. At the present time, they are experiencing apprehension about many things: they want to receive an education which prepares them more fully to deal with the real world, they see how difficult it is to form a family and to find stable employment; they wonder if they can really contribute to political, cultural and economic life in order to build a society with a more human and fraternal face.

It is important that this unease and its underlying idealism receive due attention at every level of society. The Church looks to young people with hope and confidence; she encourages them to seek truth, to defend the common good, to be open to the world around them and willing to see “new things” (Is 42:9; 48:6).

Educators

2. Education is the most interesting and difficult adventure in life. Educating—from the Latin educere—means leading young people to move beyond themselves and introducing them to reality, towards a fullness that leads to growth. This process is fostered by the encounter of two freedoms, that of adults and that of the young. It calls for responsibility on the part of the learners, who must be open to being led to the knowledge of reality, and on the part of educators, who must be ready to give of themselves. For this reason, today more than ever we need authentic witnesses, and not simply people who parcel out rules and facts; we need witnesses capable of seeing farther than others because their life is so much broader. A witness is someone who first lives the life that he proposes to others.

Where does true education in peace and justice take place? First of all, in the family, since parents are the first educators. The family is the primary cell of society; “it is in the family that children learn the human and Christian values which enable them to have a constructive and peaceful coexistence. It is in the family that they learn solidarity between the generations, respect for rules, forgiveness and how to welcome others.” (1) The family is the first school in which we are trained in justice and peace.

We are living in a world where families, and life itself, are constantly threatened and not infrequently fragmented. Working conditions which are often incompatible with family responsibilities, worries about the future, the frenetic pace of life, the need to move frequently to ensure an adequate livelihood, to say nothing of mere survival—all this makes it hard to ensure that children receive one of the most precious of treasures: the presence of their parents. This presence makes it possible to share more deeply in the journey of life and thus to pass on experiences and convictions gained with the passing of the years, experiences and convictions which can only be communicated by spending time together. I would urge parents not to grow disheartened! May they encourage children by the example of their lives to put their hope before all else in God, the one source of authentic justice and peace.

I would also like to address a word to those in charge of educational institutions: with a great sense of responsibility may they ensure that the dignity of each person is always respected and appreciated. Let them be concerned that every young person be able to discover his or her own vocation and helped to develop his or her God-given gifts. May they reassure families that their children can receive an education that does not conflict with their consciences and their religious principles.

Every educational setting can be a place of openness to the transcendent and to others; a place of dialogue, cohesiveness and attentive listening, where young people feel appreciated for their personal abilities and inner riches, and can learn to esteem their brothers and sisters. May young people be taught to savor the joy which comes from the daily exercise of charity and compassion towards others and from taking an active part in the building of a more humane and fraternal society.

I ask political leaders to offer concrete assistance to families and educational institutions in the exercise of their right and duty to educate. Adequate support should never be lacking to parents in their task. Let them ensure that no one is ever denied access to education and that families are able freely to choose the educational structures they consider most suitable for their children. Let them be committed to reuniting families separated by the need to earn a living. Let them give young people a transparent image of politics as a genuine service to the good of all.

I cannot fail also to appeal to the world of the media to offer its own contribution to education. In today’s society the mass media have a particular role: they not only inform but also form the minds of their audiences, and so they can make a significant contribution to the education of young people. It is important never to forget that the connection between education and communication is extremely close: education takes place through communication, which influences, for better or worse, the formation of the person.

Young people too need to have the courage to live by the same high standards that they set for others. Theirs is a great responsibility: may they find the strength to make good and wise use of their freedom. They too are responsible for their education, including their education in justice and peace!

Educating in truth and freedom

3. Saint Augustine once asked: “Quid enim fortius desiderat anima quam veritatem?—What does man desire more deeply than truth?”(2) The human face of a society depends very much on the contribution of education to keep this irrepressible question alive. Education, indeed, is concerned with the integral formation of the person, including the moral and spiritual dimension, focused upon man’s final end and the good of the society to which he belongs. Therefore, in order to educate in truth, it is necessary first and foremost to know who the human person is, to know human nature. Contemplating the world around him, the Psalmist reflects: “When I see the heavens, the work of your hands, the moon and the stars which you arranged, what is man that you should keep him in mind, mortal man that you care for him?” (Ps 8:4-5). This is the fundamental question that must be asked: who is man? Man is a being who bears within his heart a thirst for the infinite, a thirst for truth—a truth which is not partial but capable of explaining life’s meaning—since he was created in the image and likeness of God. The grateful recognition that life is an inestimable gift, then, leads to the discovery of one’s own profound dignity and the inviolability of every single person. Hence the first step in education is learning to recognize the Creator’s image in man, and consequently learning to have a profound respect for every human being and helping others to live a life consonant with this supreme dignity. We must never forget that “authentic human development concerns the whole of the person in every single dimension”(3), including the transcendent dimension, and that the person cannot be sacrificed for the sake of attaining a particular good, whether this be economic or social, individual or collective.

Only in relation to God does man come to understand also the meaning of human freedom. It is the task of education to form people in authentic freedom. This is not the absence of constraint or the supremacy of free will, it is not the absolutism of the self. When man believes himself to be absolute, to depend on nothing and no one, to be able to do anything he wants, he ends up contradicting the truth of his own being and forfeiting his freedom. On the contrary, man is a relational being, who lives in relationship with others and especially with God. Authentic freedom can never be attained independently of God.

Freedom is a precious value, but a fragile one; it can be misunderstood and misused. “Today, a particularly insidious obstacle to the task of educating is the massive presence in our society and culture of that relativism which, recognizing nothing as definitive, leaves as the ultimate criterion only the self with its desires. And under the semblance of freedom it becomes a prison for each one, for it separates people from one another, locking each person into his or her own self. With such a relativistic horizon, therefore, real education is not possible without the light of the truth; sooner or later, every person is in fact condemned to doubting the goodness of his or her own life and the relationships of which it consists, the validity of his or her commitment to build with others something in common”(4).

In order to exercise his freedom, then, man must move beyond the relativistic horizon and come to know the truth about himself and the truth about good and evil. Deep within his conscience, man discovers a law that he did not lay upon himself, but which he must obey. Its voice calls him to love and to do what is good, to avoid evil and to take responsibility for the good he does and the evil he commits (5). Thus, the exercise of freedom is intimately linked to the natural moral law, which is universal in character, expresses the dignity of every person and forms the basis of fundamental human rights and duties: consequently, in the final analysis, it forms the basis for just and peaceful coexistence.

The right use of freedom, then, is central to the promotion of justice and peace, which require respect for oneself and others, including those whose way of being and living differs greatly from one’s own. This attitude engenders the elements without which peace and justice remain merely words without content: mutual trust, the capacity to hold constructive dialogue, the possibility of forgiveness, which one constantly wishes to receive but finds hard to bestow, mutual charity, compassion towards the weakest, as well as readiness to make sacrifices.

Educating in justice

4. In this world of ours, in which, despite the profession of good intentions, the value of the person, of human dignity and human rights is seriously threatened by the widespread tendency to have recourse exclusively to the criteria of utility, profit and material possessions, it is important not to detach the concept of justice from its transcendent roots. Justice, indeed, is not simply a human convention, since what is just is ultimately determined not by positive law, but by the profound identity of the human being. It is the integral vision of man that saves us from falling into a contractual conception of justice and enables us to locate justice within the horizon of solidarity and love (6).

We cannot ignore the fact that some currents of modern culture, built upon rationalist and individualist economic principles, have cut off the concept of justice from its transcendent roots, detaching it from charity and solidarity: “The ‘earthly city’ is promoted not merely by relationships of rights and duties, but to an even greater and more fundamental extent by relationships of gratuitousness, mercy and communion. Charity always manifests God’s love in human relationships as well, it gives theological and salvific value to all commitment for justice in the world” (7).

“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied” (Mt 5:6). They shall be satisfied because they hunger and thirst for right relations with God, with themselves, with their brothers and sisters, and with the whole of creation.

Educating in peace

5. “Peace is not merely the absence of war, and it is not limited to maintaining a balance of powers between adversaries. Peace cannot be attained on earth without safeguarding the goods of persons, free communication among men, respect for the dignity of persons and peoples, and the assiduous practice of fraternity.”8 We Christians believe that Christ is our true peace: in him, by his Cross, God has reconciled the world to himself and has broken down the walls of division that separated us from one another (cf. Eph 2:14-18); in him, there is but one family, reconciled in love.

Peace, however, is not merely a gift to be received: it is also a task to be undertaken. In order to be true peacemakers, we must educate ourselves in compassion, solidarity, working together, fraternity, in being active within the community and concerned to raise awareness about national and international issues and the importance of seeking adequate mechanisms for the redistribution of wealth, the promotion of growth, cooperation for development and conflict resolution. “Blessed are the peacemakers, for they shall be called sons of God”, as Jesus says in the Sermon on the Mount (Mt 5:9).

Peace for all is the fruit of justice for all, and no one can shirk this essential task of promoting justice, according to one’s particular areas of competence and responsibility. To the young, who have such a strong attachment to ideals, I extend a particular invitation to be patient and persevering in seeking justice and peace, in cultivating the taste for what is just and true, even when it involves sacrifice and swimming against the tide.

Raising one’s eyes to God

6. Before the difficult challenge of walking the paths of justice and peace, we may be tempted to ask, in the words of the Psalmist: “I lift up my eyes to the mountains: from where shall come my help?” (Ps 121:1).

To all, and to young people in particular, I wish to say emphatically: “It is not ideologies that save the world, but only a return to the living God, our Creator, the guarantor of our freedom, the guarantor of what is really good and true … an unconditional return to God who is the measure of what is right and who at the same time is everlasting love. And what could ever save us apart from love?”(9) Love takes delight in truth, it is the force that enables us to make a commitment to truth, to justice, to peace, because it bears all things, believes all things, hopes all things, endures all things (cf. 1 Cor 13:1-13).

Dear young people, you are a precious gift for society. Do not yield to discouragement in the face of difficulties and do not abandon yourselves to false solutions which often seem the easiest way to overcome problems. Do not be afraid to make a commitment, to face hard work and sacrifice, to choose the paths that demand fidelity and constancy, humility and dedication. Be confident in your youth and its profound desires for happiness, truth, beauty and genuine love! Live fully this time in your life so rich and so full of enthusiasm.

Realize that you yourselves are an example and an inspiration to adults, even more so to the extent that you seek to overcome injustice and corruption and strive to build a better future. Be aware of your potential; never become self-centred but work for a brighter future for all. You are never alone. The Church has confidence in you, follows you, encourages you and wishes to offer you the most precious gift she has: the opportunity to raise your eyes to God, to encounter Jesus Christ, who is himself justice and peace.

All you men and women throughout the world, who take to heart the cause of peace: peace is not a blessing already attained, but rather a goal to which each and all of us must aspire. Let us look with greater hope to the future; let us encourage one another on our journey; let us work together to give our world a more humane and fraternal face; and let us feel a common responsibility towards present and future generations, especially in the task of training them to be people of peace and builders of peace. With these thoughts I offer my reflections and I appeal to everyone: let us pool our spiritual, moral and material resources for the great goal of “educating young people in justice and peace”.

From the Vatican, 8 December 2011

BENEDICTUS PP. XVI

________________________________________
(1) BENEDICT XVI, Address to Administrators of Lazio Region and of the Municipality and Province of Rome (14 January 2011): L’Osservatore Romano, 15 January 2011, p. 7.
(2) Commentary on the Gospel of John, 26, 5.
(3) BENEDICT XVI, Encyclical Letter Caritas in Veritate (29 June 2009), 11: AAS 101 (2009), 648; cf. PAUL VI, Encyclical Letter Populorum Progressio (26 March 1967), 14: AAS 59 (1967), 264.
(4) BENEDICT XVI, Address for the Opening of the Diocesan Ecclesial Meeting in the Basilica of Saint John Lateran (6 June 2005): AAS 97 (2005), 816.
(5) Cf. SECOND VATICAN ECUMENICAL COUNCIL, Pastoral Constitution on the Church in the Modern World Gaudium et Spes, 16.
(6) Cf. BENEDICT XVI, Address to the Bundestag (Berlin, 22 September 2011):L’Osservatore Romano, 24 September 2011, pp. 6-7.
(7) ID., Encyclical Letter Caritas in Veritate, 6 (29 June 2009), 6: AAS 101 (2009), 644-645.
(8) Catechism of the Catholic Church, No. 2304.
(9) BENEDICT XVI, Address at Youth Vigil (Cologne, 20 August 2005): AAS 97 (2005), 885-886.

A New Year, a ray of hope for Aurora

We find it heartening that in spite of the gloomy global economic forecast and a string of natural calamities that buffeted Aurora and the rest of the country in 2011, Filipinos still wax optimistic that the year 2012 will turn out right for everyone. The SWS survey showing that nine out of 10 Filipinos still face the New Year with hope is something to crow about, considering that the contrary may be the reality, God forbid.

We at the Bagong Aurora Website ng Bayan share this optimism. And so,after almost three months of lying low, our editorial space is back to share with you our insights on issues obtaining in this province. We decided to bring this piece back with much hesitation at first, considering that some of our harshest critics are again out there to spoil our day, even accusing us of currying favor to some clans or what nots even if we have merely decided to be the perfect mouthpiece for doers and performers in public service, without necessarily becoming their propagandists and bootlickers.

It is heartening that despite the odds of our economy faring well, and the hard times that have befallen our people, the indomitable Filipino spirit is there to cheer us up, and think of something to look forward to in 2012, never mind that other people try to look the other way.

We are reminded of a scenario of the half-filled and the half-empty glass. We are told that the way you look at it shows the kind of mind-set that you have. If you look at the glass filled with water as half-empty, then you are a pessimist. But if you look at it as half-full, then you are the eternal optimist.

Hope springs eternal when one continues to hope though there seems nothing to hope for. In these trying times, there should be no hope for discouragement. We sincerely and honestly believe that discouragement is of the devil. The devil spirit will try to frustrate and discourage you and make you lose your faith in the power of prayer, faith, miracles and the Divine Providence.

Amidst all these, when we see darkness, let there be light always. Hope always for better things because once you lose hope, that is the end of it.

As one sage said: death is not the greatest loss in life. But what dies inside us while we live.

If we lose our hope: for a better life, for a better Aurora, you lose your sense of living.

So keep hoping. We are one with you in this dream. (Jason de Asis)         

Over 5,000 CL cops sealed firearms

BALER, Aurora, December 31, 2011-To ensure that policemen will not fire their guns during the celebration of the New Year, Chief Superintendent Edgardo T. Ladao, PNP-Region 3 director said in a telephone interview that over 5,000 policemen who assigned in the provinces of Aurora, Nueva Ecija, Bulacan, Tarlac, Pampanga, Bataan and Zambales sealed their guns with masking tape and signed by their respective commanders.

“In time for the New Year celebration, firearm muzzles of policemen in Central Luzon were sealed during a ceremony held at the Philippine National Police-Region 3 headquarters in Camp Olivas,” Ladao said.

“The muzzle taping of firearms is neither a form of restriction on the use of the firearm nor a sign of distrust on the part of police commanders but, a show of commitment and resolve against indiscriminate firing,” Ladao added.

“As law enforcers, policemen of Police Regional Office 3 must serve as good examples to citizens in observing the law,” he furthered.

The central Luzon police general also warned those that will violate existing policies and regulations on the use of firearms, specifically those who will use their firearm outside the call of duty, will be charged administratively for Grave Misconduct and criminality for Discharge of Firearm.

“Policeman who would violate will be subject for removal in the service,” he said.

The ceremonial sealing of the policemen’s firearms is in accordance with the directive of the Philippine National Police (PNP) that aims to prevent illegal discharge of firearms by members of the police force during the celebration of New Year. 

“We scheduled the removal of tapes on January 2, 2012,” Ladao ended. (Jason de Asis)

‘The Blessed Virgin Mary Journeys With Us This 2012’

As we usher in the Year 2012, we sing at the top of our voice hymns of thanksgiving in appreciation for the manifold blessings that the Lord has bestowed upon each one of us and to the Local Church of Daet as well.

This solemnity that opens our calendar is also observed as the World Day of Peace as introduced by Pope Paul VI in 1967 as drawn from the title of the Lord Jesus Christ as the Prince of Peace.

I wish to bring before your consideration the following points so as to better understand the great gift of salvation that God has wrought for us.

Mary’s Unique Place in Salvation History

“You brought me forth from my mother’s womb. I will ever praise you (Ps. 71:6)”. This passage gives us a glimpse of how God makes use of a mother’s womb in order to bring forth new life into this world. Thus, today’s celebration of the solemnity of Mary, the Mother of God, is meant to commemorate the part played by Mary in this mystery of creation and salvation. It is meant to exalt the singular dignity which this mystery brings to the "holy Mother...through whom we were found worthy to receive the Author of life." (Roman Missal, 1 January, Entrance Antiphon and Collect.) Indeed, Mary’s extolled place in the History of Salvation brings us to consider the “wonderful works the Lord has done for us.” This day underlines the importance of Mary’s role in the redemptive act of Jesus whose birth, passion, death and resurrection paved the way for our salvation.

Mary Accompanies Us in Our Pilgrimage of Faith

The Church invites us to take a closer look at Mary as we begin this year 2012 for She remains an inspiration and guide for all of us who desire to follow the way that the Lord Jesus Christ has set out for us – as individual persons and as a community. In the Acts of the Apostles, we hear that “…the disciples joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with His brothers (Acts 1:14)”. These words describe how Mary, our Mother, accompanied those who believed in Jesus Christ in their journey of faith. In the same way, Mary continues this journey of faith with us. She guides and protects us as we tread the treacherous roads of this world that seek to draw us away from Jesus.

For the past few months, we heard reports of the growing number of crimes that have spawned fear in our hearts and lives. In fact, some of us must have experienced personally these crimes that disturbed our peace and our sense of security in the province of Camarines Norte. There have been hold-ups of business establishments in the capital town of Daet, the hold-up and murder of a couple who were transient businessmen in our province, the violence and murder in some of our mining sites in the province particularly in the towns of Paracale, Jose Panganiban and Labo, and the ambush of people who are liquidation targets for one reason or another. It seems that ours is a time that is constantly buffeted by the stormy winds of greed, violence and the unbridled quest for riches and power.

This is the road that we tread upon these days. This is the road where we seek the maternal guidance and accompaniment of the Blessed Virgin Mary. I reiterate the message of Pope Benedict XVI, in these words, "we entrust to the intercession of the Blessed Virgin Mary our daily prayer for peace, especially where the absurd logic of violence is most rampant; so that all men are persuaded that in this world we must help each other as brothers and sisters to build a civilization of love.(rf. Castel Gandolfo, Italy, Aug 22, 2010)

An Affirmation of Our Love and Devotion to Mary

Truly, the Blessed Mother journeys with us, for we believe that as “Filipinos, we have always had a very tender devotion to Mary as Mother; and this devotion has brought down numberless benefits on our people. The loyalty of our people to Christ has been closely bound with our devotion to Mary who is his Mother and ours” (CBCP Pastoral Letter on Mary, Ang Mahal na Birhen, February 2, 1975). This devotion is also made manifest in the local Church of the Diocese of Daet. Thus, it is with great joy that we welcome the approval of our petition before His Holiness, Pope Benedict XVI, to have the canonical coronation of our Nuestra Señora de Candelaria during the closing ceremonies of the Quadricentennial Celebrations of the First Three Parishes in the diocese, namely; Parroquia de San Juan Bautista in Daet, Camarines Norte, Parroquia de San Pedro Apostol in Vinzons, Camarines Norte and the Parroquia de la Nuestra Señora de Candelaria in Paracale, Camarines Norte. This distinctive gift from the Lord serves as an affirmation of our love and devotion to the Blessed Virgin Mary, under Her title, Nuestra Señora de Candelaria.

Looking to the Future with Hope

Imitating the example of Mary, we look forward to the future with hope knowing fully well that God will continue to lavish us with His choicest blessings through the powerful intercessions of Mary, our Mother. We believe that She will remain with us as we try to discover and fulfill God’s plan for us. Like Mary, we are being called to be vigilant lest evil forces overwhelm us. As a popular adage would put it “For evil to triumph, it is enough that good men do nothing”. Let us do our share in working for peace in our province and in our country by being pro-active. Let us join hands with our local government and the different law enforcement agencies in driving away the dark clouds of evil from our midst so that justice and peace will reign once more in our locality.

We also offer this year before the Lord our desire to make the Local Church of Daet more vibrant and fruitful by the following events that will hopefully bring us closer to God plan for us. We shall celebrate this 2012 the Year on Liturgy through which we desire to express our worship of God with more dignity and solemnity. We shall also reorganize this year the Parish Pastoral Councils and the Parish Finance Councils in order to become more effective and efficient in responding to the peculiar needs and challenges of the present times.

I hope and pray that the year 2012 will be an opportunity for all of us to grow more in our faith, hope and love for God.

Imparting to you my paternal blessings, I remain

Most Rev. Gilbert A. Garcera, DD
Bishop of Daet
January 1, 2012

Blasting pyrotechnics is hazardous to health, public warned

MANILA, December 30, 2011—Environmental advocates and other concerned groups warned the public of the health risks linked with the use of firecrackers as the New Year approaches.

The environmental network EcoWaste Coalition has partnered with the Philippine College of Chest Physicians (PCCP), a recognized authority in pulmonary medicine, in urging the public to refrain from using pyrotechnics to welcome the New Year for their health and safety.

The air pollution that results from blasting firecrackers and fireworks is hazardous to health, according to the group.

The EcoWaste Coalition and other groups have gathered yesterday morning outside the Lung Center of the Philippines bearing placards to emphasize the toxicity of emissions coming from exploding pyrotechnics.

PCCP president and pulmonologist Dr. Maria Encarnita Blanco-Limpin said pollutants coming from the exploding firecrackers are very harmful especially “to infants and young children, pregnant women, the elderly and people with existing heart, neurological and respiratory problems.”

“The toxic smoke and dust resulting from pyrotechnics explosion contain many nasty pollutants, including suspended particulate matters, that can easily enter the lungs and put people’s health at risk,” Blanco-Limpin said.

Aside from particulate matters, pyrotechnics-related pollutants include carbon dioxide, carbon monoxide, hydrocarbons, metal, nitrous and sulfuric oxides.

Limpin said the same hazardous chemicals are also found in cigarettes, which explains why smoking is a health risk.

“We would like to remind our people to be vigilant about the dreaded diseases caused by these chemicals every day of the year. These are preventable ailments if people will be more aware and decisive, and with active government intervention," Limpin explained.

Coalition’s Iwas PapuToxic Campaigner Aileen Lucero, pointed out that the pollutants from exploding firecrackers practically turn the surroundings into a huge gas chambers exposing everyone to a cocktail of chemical contaminants.

“We suggest that we honestly re-examine this toxic tradition, which is totally not in sync with ongoing local and global efforts to cut pollution, improve environmental quality and lessen the impacts of the climate crisis,” Lucero said.

“Please heed P-Noy's timely call for a safe celebration,” she added.

President Benigno S. Aquino III had earlier called for a safe celebration saying that "it is time for new thinking, let us all welcome the New Year safely with regard for life and the environment.” (CBCPNews)

Christian hope becomes real amid difficult situations, says bishop

MANILA, December 29, 2011—Expressing solidarity with the typhoon victims in Mindanao, Manila Archbishop Luis Antonio Tagle said his new year’s greeting comes as a message of hope in the midst of devastation.

He conveyed his unity with the people “whose lives were reduced to rubble by typhoon Sendong and human irresponsibility.”

But aside from the victims of calamities, he also keeps in his thoughts and prayers the many people “whose lives are ruined daily by poverty, disease, corruption, lack of employment, inadequate services and abuse of creation.”

“Some people might think that mentioning the ruins of life does not belong to a
New Year message that purports to center on hope,” Tagle said.

He explained that in the Scriptures, “hope arises and becomes truer in absurd and difficult situations.”

He said Christian hope is all about putting one’s trust in God and the acceptance of the truth.

“If we eliminate God in the promotion of life and the construction of society, we will find ourselves buried in ruins of our making,” he said.

Pride and false self-sufficiency destroy, Tagle said, stressing that they never build a world fit for human beings.

“We should know by now that God is not an extraneous factor in genuine development,” he said.

“A Blessed 2012 will come only if we place our hope in God,” the prelate furthered. (CBCPNews)

Be vigilant like Mary—bishop

MANILA, December 28, 2011—A Catholic bishop urged his flock to place their trust in the maternal guidance of Mary in the face of uncertainties and fear spawned by proliferation of crimes around them.

Daet Bishop Gilbert Garcera, in a pastoral letter, exhorted the faithful to imitate the example of Mary, saying that “God will continue to lavish us with His choicest blessings through the powerful intercessions of Mary, our Mother.”

“Like Mary, we are being called to be vigilant lest evil forces overwhelm us. As a popular adage would put it ‘For evil to triumph, it is enough that good men do nothing’,” Garcera said.

“She guides and protects us as we tread the treacherous roads of this world that seek to draw us away from Jesus,” the bishop added.

Garcera noted that reports of a number of crimes committed within the province have been spreading in the past months sowing fear in people.

“Some of us must have experienced personally these crimes that disturbed our peace and our sense of security in the province of Camarines Norte,” he said.

The province has recently had a spate of robbery and murder targeting business establishments and businessmen.

Mining sites in the province particularly in the towns of Paracale, Jose Panganiban and Labo had also its share of violence and killing.

Garcera urged the people to do their share “in working for peace in our province and in our country by being pro-active.”

“Let us join hands with our local government and the different law enforcement agencies in driving away the dark clouds of evil from our midst so that justice and peace will reign once more in our locality,” he said.

“It seems that ours is a time that is constantly buffeted by the stormy winds of greed, violence and the unbridled quest for riches and power,” the bishop added.

The pastoral letter, released in time for the celebration of the Solemnity of Mary on January 1 and the World Day of Peace reiterates a previous papal message to ask Mary’s intercession for peace, especially where violence is rampant.

Garcera said the Filipinos’ devotion to Mary has reaped numerous benefits on the people.

He said this devotion is also manifest in the local Church of Daet, saying that the Vatican approval of the canonical coronation of Nuestra Señora de Candelaria during the closing ceremonies of the quadricentennial celebrations of the diocese’s first three parishes was in itself a distinctive gift that highlights the people’s love and devotion to the Blessed Mother.

As the diocese aims to accomplish two events for 2012 to revitalize the spiritual life of the faithful, Garcera hopes that the said occasions “will bring us closer to God’s plan for us.”

The diocese will celebrate in 2012 the Year on Liturgy which aims to bring the faithful to worship God “with more dignity and solemnity.”

Another event is the reorganization of the Parish Pastoral Councils and the Parish Finance Councils “to become more effective and efficient in responding to the peculiar needs and challenges of the present times.” (CBCPNews)

Aim for ‘positive’ resolutions this New Year, bishop says

MANILA, December 27, 2011—Instead of having a list of New Year resolutions that is all about a bunch of “don’ts,” why not fill it with more “dos” to start 2012 positively?

This is what Legazpi Bishop Joel Baylon urged Filipinos days before 2011 marks its last calendar day.

Baylon, chairman of the Episcopal Commission on Youth, said focusing on the “don’ts” on one’s New Year’s resolution is a reflection of pessimism for the coming year.

“The problem with New Year’s resolutions is our tendency to look at it negatively: don’t smoke, don’t cheat, etc. If we start something negatively, we will also finish and end up with something negative,” he explained.

“Sooner or later, we will be defeated by our human weakness and we will resume smoking or cheating. Making our New Year’s resolution will only be a futile exercise,” the prelate added.

Although Baylon said the “don’ts” for New Year’s resolution is not entirely wrong, but focusing on it is neither healthier.

“When we talk of New Year’s resolution, it doesn’t have to be always correcting our mistakes but also improving whatever good things we have done in the past or develop what healthy habit that we have started,” he said.

The prelate urged Filipinos, especially the youth, to challenge themselves to improve on the coming year and to make the writing of their New Year’s resolution an avenue to promise that they will be more concerned with their fellowmen and the environment.

“I think the core of the New Year’s resolution is to be positive about the good things that we have done. I am sure during the past years we have done good things, like experiencing how it is like to participate in a relief drive that helped the needy. Why don’t we make it a point to multiply the occasion to help this year?” the prelate added. (YouthPinoy)

Keep an eye on P6.1 billion agri funds, anti-corrupt orgs told

MANILA, December 26, 2011—Fisherfolk group, Pambansang Lakas ng Kilusang Mamamalakaya ng Pilipinas (Pamalakaya) appealed to the anti-corruption community to keep a tight watch over the P6.1 billion (US$141,040,462.43 based on the prevailing foreign exchange rate of P43.25:$1.00) agricultural funds to prevent history of repeating itself.

The appeal was made after the group said that they don’t trust this Government at all, since it has not issued any clear guidelines on how the agri funds are spent or distributed.

“We don’t trust President Benigno Simeon Aquino III. We don’t trust his agriculture secretary, Proceso Alcala. Traditional politicians like them are highly prone to first-rate corruption and Class A raid of public funds,” said Pamalakaya Vice Chair Salvador France.

However the plunder of public funds can be prevented if anti-corruption organizations will “rise up above the occasion”.

During the time of Mrs. Gloria Macapagal-Arroyo, the Department of Agriculture (DA) ranked 5 on the list of the most corrupt government agencies with the P728 million fertilizer fund scam, P5-B swine scam, the P434 million loans to fly by night non-government organizations and the P455-million ice making machines.

“[T]he same may happen again if Secretary Alcala and Malacañang are allowed to spend public funds without periodic audit, financial inventory and assessment,” said the fisherfolk leader.

France said that aside from the Commission on Audit (COA), the committees of the Senate and the House of Representatives can do its share in safeguarding the DA funds by assuring that the money is spent on things or project it was intended for.

Earlier the Agriculture chief disclosed that the bulk of the money alloted for DA’s spending will be used in long-term projects such as irrigation. In the short-term, the DA will be spending a lot for farm inputs such as fertilizers. The agency also said that they plan to irrigate 87,405 hectares of agricultural lands and rehabilitate irrigation systems that service around 79,246 hectares.

The National Irrigation Administration (NIA), an attached DA agency, meanwhile, said that it would restore 57,199 hectares of irrigated land. [Noel Sales Barcelona/CBCPNews]